10 edition of Ermengard of Narbonne and the world of the troubadours found in the catalog.
Includes bibliographical references (p. 441-461) and index.
|Statement||Fredric L. Cheyette.|
|Series||Conjunctions of religion & power in the medieval past|
|LC Classifications||DC611.N219 C48 2001|
|The Physical Object|
|Pagination||xiii, 474p. :|
|Number of Pages||474|
|LC Control Number||2001002626|
In Ermengarde abdicated the viscounty in favor of Peter and retired to Perpignanwhere she died five years later. By Fredric L. The cosmopolitan world of Ermengard and the troubadours came to an end when the established church launched the Albigensian Crusade to destroy the heretics in the region and ended by destroying an entire aristocratic way of life. Cheyette explores Ermengard's identity, her options as a woman, and the ways in which she was constructed, constrained, and empowered in relationship to her gender.
Because the principals are identified by their mothers' names, these oaths have been the subject of considerable discussion and conjecture, often serving as indices for the [End Page ] importance of women. I wonder, though, how the crusaders explained to children that they were being decapitated for their own protection. For most of the second half of the twelfth century, that city and its environs were ruled by a remarkable woman, Ermengard, who negotiated her city's way through a maze of everchanging dynastic alliances. Professor Cheyette says he meant this book 'to be read, not consulted,' and as a common reader with an amateur interest in that culture and its long shelf life, which continues into our own time and literature, I am indebted to him.
That country in that period, its achievements and splendors, and the legend and accomplishments of Ermengard herself were fated to become a kind of parable of the ephemeral nature of the glory of the world. Ferrante, Columbia University. Princeton— Despite her political prominence at the time, and her rule over what was then a very important port city, almost no sources about her life have survived. It sets her fully within her context, a context that includes the poets but goes well beyond them. Alphonse was defeated by the coalition and taken prisoner, and was forced to make peace with Narbonne and restore Ermengarde and her new husband to the viscounty before being released.
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But the region was also fertile ground for religious practices deemed heretical by the Church. She was born into a world of politics and warfare, but from the Mediterranean to the North Sea her name echoed in songs that treated the arts of love.
Cheyette's treatment of religious conflict in the region is particularly artful, in part, because he may be the first historian of religion in the region who does not take sides. This is a beautiful, if occasionally difficult, book that anyone interested in the period or in 'post-Annaliste' historiography should read.
But the region was also fertile ground for religious practices deemed heretical by the Church. In lieu of an abstract, here is a brief excerpt of the content: Journal of Interdisciplinary History For most of the second half of the twelfth century, that city and its environs were ruled by a remarkable woman, Ermengard, who negotiated her city's way through a maze of everchanging dynastic alliances.
He could have added that this I complained recently about a historian who provided too little data in support of his conclusions; author Fredric Cheyette almost provides too much in the way of documentary references, maps, graphs, and quotations.
A small proportion of the oaths reference other convenientiae, but it is clear from the proportions of documents in the cartulary that "the power of the Trencavels rested on the oath. Choose a Print, Digital, or All Access subscription. Ruiz, edd. H-France, February "This book defies description: lyrical and scholarly, leisurely and densely packed, it meanders through a vast range of topics while keeping to its fundamental premise, that the Occitan region had a brilliant, lively, hybrid culture in which the 'traditional' Northern relationships of lords and vassals, city and countryside, sacred and secular held little sway.
Cheyette explores Ermengard's identity, her options as a woman, and the ways in which she was constructed, constrained, and empowered in relationship to her gender.
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Aimery left only two underaged daughters as his heirs, Ermengarde and her half-sister Ermessinde daughter of Aimery's second wife, also named Ermessinde.
Description Before France became France its territories included Occitania, roughly the present-day province of Languedoc. Cheyette describes Ermengard's rule in terms of both local and regional politics. The cosmopolitan world of Ermengard and the troubadours came to an end when the established church launched the Albigensian Crusade to destroy the heretics in the region and ended by destroying an entire aristocratic way of life.
Throughout her long reign, viscountess Ermengard roamed Occitania receiving oaths of fidelity, negotiating treaties, settling disputes among the lords of her lands, and camping with her armies before the walls of besieged cities. The initial work was done by two scribes in a clear but highly abbreviate "proto-gothic documentary script", with a few decorated initials.
The Trencavel Cartulary contains no documents concerning the church, secular or monastic, and does not appear to have been used on a regular basis by its commissioners.
Ermengard of Narbonne and the World of the Troubadours. Throughout her long reign, viscountess Ermengard roamed Occitania receiving oaths of fidelity, negotiating treaties, settling disputes among the lords of her lands, and camping with her armies before the walls of besieged cities.
Cheyette's book tells the story of a 12th-century woman in the south of France who "was born into a world of politics and warfare. To be clear at once: this is a fabulous book With melancholy nostalgia, Cheyette depicts a powerful woman in her vibrant and doomed society.Ermengard of Narbonne and the World of the Troubadours Fredric L.
Cheyette Published by Cornell University Press Cheyette, Fredric L. Ermengard of Narbonne and the World of the atlasbowling.com by: Ermengard of Narbonne and the World of the Troubadours by Fredric L. Cheyette (Cornell University Press) Van Gogh and Gauguin: The Search for Sacred Art by Debora Silverman (Houghton Mifflin) The Holocaust in American Life by Peter Novick (Straus and Giroux).
May 11, · Read online Ermengard of Narbonne and the World of the Troubadours book pdf free download link book now. All books are in clear copy here, and all files are secure so don't worry about it.
This site is like a library, you could find million book here by using search box in the header. Jun 22, · But his conception of the twelfth-century society within which this literature was written is based on little scholarship more recent than Georges Duby, and the author thus misses the argument that medieval noblemen often really were subservient to women lords--see, for example, Fredric L.
Cheyette, Ermengard of Narbonne and the World of the. The Liber instrumentorum vicecomitalium (Latin for "Book of the Instruments of the Viscounts"), sometimes called the Trencavel Cartulary (CT) or Cartulaire de Foix, is a high medieval cartulary commissioned by the Trencavel family.
It preserves either or –7 charters, the earliest of which dates to and the latest to Ermengard of Narbonne and the world of the troubadours Item Preview remove-circle Ermengard of Narbonne and the world of the troubadours by Cheyette, Fredric L. Publication date Topics Borrow this book to access EPUB and PDF files.